Cetan Wakinyan 'Chief Thunder Hawk' aka Thunder Hawk, Chief

Biography:
Cetan Wakiyan, Chief Thunderhawk

"Though little is written about Chief Thunderhawk, it is known that as a young man, he was a companion of Sitting Bull, and a warrior of prominence. Since the Hunkpapa were a small band, Thunderhawk figured was important in Hunkpapa and Lakota affairs. He was chief of his band, a position which he retained all his life. His band followed the buffalo. During the 1870s, Thunderhawk was a dominant leader of the reservation Hunkpapa people at the Grand River Agency. After allotment, his band moved to 20 miles below the Agency where his band constituted 28 lodges from Moreau River. He is credited, along with Mrs. Galpin, with saving the life of Father DeSmet. He, along with several other Hunkpapa, represented the Hunkpapa at the Sioux Indian delegation in Washington, D.C. in October 1888. He is buried near Thunderhawk, South Dakota south of Morriston, South Dakota.

"Thunder Hawk was born in the second half of the 1830s - 1835 according to the data obtained by Dietmar, 1837-38 according to the 1886 Standing Rock census, which gives Thunder Hawk's age as 47. He was therefore a younger contemporary of Sitting Bull's and is mentioned as a boyhood friend of Sitting Bull in Utley's biography THE LANCE AND THE SHIELD, p. 10.

"Vestal's SITTING BULL, p. 47, notes Thunder Hawk as one of the Hunkpapa warriors who counted coup in the battle with the Crows, June 1859, at Rainy Butte - where Sitting Bull's father was killed.

"Thunder Hawk entered the documentary record in 1865. Treaty councils were held at Ft Sully during October of that year. On October 20 the commissioners met with the representatives of a tiny camp of less than ten lodges of Hunkpapas. The camp was located at the junction of Swan Creek and the Missouri, west of modern Akaska, South Dakota. Its leaders included three chiefs - Tall Soldier, Little Bear (father of Tall Soldier), and Iron That Comes Out, plus a chief soldier Whirling Heart, all of whom attended the treaty talks. Judging by earlier postings on the Hunkpapa Bands at the LBH thread, this should be part of the Che-okhba or Droopy Penis band of Hunkpapas. This band became the core of the pro-treaty faction of Hunkpapas.

The main Hunkpapa village in the fall of 1865 was on Little Missouri River, and the diplomacy of trader Charles Galpin and his Lakota wife (mother Hunkpapa, father Miniconjou: Broken Arrow band) secured the attendance of sizeable deputations from the Hunkpapa and several other tribal divisions. The Galpins brought these parties into Ft Rice and then down the Missouri to Ft Sully. On October 28 the Hunkpapa contingent met with the commission, being represented by the following leaders:

Chiefs:
Gut Fat
Bear Ribs II (Droopy Penis)
Running Antelope (Sore-Backs)
Heart For All

Soldiers" (i.e., akichita or tribal police):
Thunder Hawk
Iron Horn (Droopy Penis)
Plenty Crows (Droopy Penis)
Fears the Eagle (Droopy Penis)
Spotted Bull

"Thunder Hawk appears again in the treaty commission reports from the following year. At Ft. Sully, the commission met again at the ultra-friendly Hunkpapa camp of Tall Soldier and Plenty Crows, now counted at 13 lodges. On June 21, 1866, the commission met with 600 lodges at Ft Rice, including 173 Hunkpapa lodges. The named leaders were as follows:

Chiefs:
Eagle in the Sky
Left-Hand Bear
Thunder Hawk
Fears the Eagle

"Note that both Thunder Hawk and Fears the Eagle were akcihita in 1865, rated as chiefs in 1866. Later the commission met with representatives from the non-treaty village of Hunkpapas (by difference from the above figures about 150 lodges) - the people of Four Horns, Sitting Bull, etc. We see here a three-way split in the Hunkpapa tribe, with a small friendly camp; a modest majority of wait-and-sees - this includes Thunder Hawk; and a large minority of non-treaty or 'hostile' people. The four chiefs at Fort Rice, the fact that two of them had been counted as akichita the previous fall - make me think these may be the four Hunkpapa Deciders (Wakichunze) seated in spring 1866. These were leaders, not necessarily band chiefs, who were temporarily granted coercive power to run the big summer hunting villages.

"Thunder Hawk is next mentioned as one of the parties that escorted Fr De Smet to Sitting Bull's village in June 1868 to secure attendance at the treaty talks at Ft Rice. The fact that he with Mrs Galpin is credited with helping save the life of De Smet during the dramatic negotiations makes me think maybe he's a relative of Mrs Galpin's?

"Thunder Hawk is not listed (under that name) as one of the 1868 signatories. He next crops up in the record in a list of headmen at Grand River Agency in March 1870. He together with Gall, Wolf Necklace, Heart For All, Slave, and Little Wound (not to be confused with the Oglala), appear to have arrived at Grand River from the hunting grounds in Jan.-Feb. of 1870. He seems to be a fixture at Grand River/Standing Rock after 1870, accompanying the 1872 delegation to Washington (whence the first photo posted by Dietmar above). He remained at the agency right through the Great Sioux War.

"Warrior society affiliations: the skunk skin garters visible in the 1872 shots are said to be part of the regalia of the Crow Owners society. The De Smet 1868 connection suggests that he belonged to the Strong Hearts. Traditionally isolationist and increasingly militant, the Strong Hearts formed a core of the emerging non-treaty people. However, according to Josephine Waggoner, one chapter of Strong Hearts formed around the supporters of De Smet - they were said to be pro-trader, even pro-Catholic. This seems to be the origin of the Fool Soldiers who distinguished themselves in 1862 by rescuing white captives from the Santees. Thunder Hawk may have been one of their members. — Kingsley Bray

"Some of the names mentioned in Kingsley's post are pictured here:

Group of Chiefs at Standing Rock:
third from right: Bear Ribs II
fourth from right: Thunder Hawk
ninth from right: Mrs. Galpin
eighth from left: Running Antelope
second from left: Wolf Necklace"

Thunderhawk, Hunkpapa 1888 by Charles Milton Bell

Thunder Hawk by Hamilton & Hoyt, 1872 (?)

Thunder Hawk, front row second from left. in Carlisle by John Choate

Thunder Hawk by David F. Barry

Source: Merkel, Diane, et al. “Thunder Hawk  Cetan Wakiyan  Hunkpapa.” American-Tribes.Com, 2008, https://american-tribes.com/Lakota/BIO/ThunderHawk.htm. (Images used by courtesy of the website)

• LaDonna Brave Bull Allard, contributing author, is the Standing Rock Tourism Coordinator for the Standing Rock Sioux Tribe and Marketing Manager for the Alliance of Tribal Tourism Advocates. She is from the Cannon Ball District of Standing Rock and was raised in Fort Yates, North Dakota. Her father was Frank Brave Bull who was descended from Tatanka Ohitika, a medicine man. LaDonna graduated from the University of North Dakota with a History degree. She has been researching winter counts and historical documents to compile her tribe's history. She is a nationally certified interpretive guide, has her own guide company, has trained in historical preservation, and has compiled all historical information for the Standing Rock Scenic Byway.

Research Notes:
The people under John's group in 1885 include:
Okute (Shooter);
Hehaka Najin (Standing Buck Elk);
Sunka Paha Akau Najin (Dog Standing On the Butte);
Wanbli Upi Luta (Red Eagle Tail);
Hin Waste (Good Fur);
Pehin Siksica (Bad Hair);
Ite Nonpa (Two Face);
Isto Weganan (Broken Arm);
Hitunkasan Luta (Red Weasel);
Kangi Wiyaka (Crow Feather);
Cetan Wakiyan Hunka (Thunder Hawk's Mother);
Hehaka Mani (Walking Buck Elk);
Ihpeyupi (Thrown Away);
Tasunke Hin Luta (His Red Horse);
Wapaha Sapa (Black Hat);
Sungila Luta (Red Fox);
Wanbli Wicasa (Eagle Man);
Ista Zizi (Brown Eyes);
Zintkala Gleska (Spotted Bird);
Sipto Hanpa (Beaded Moccasin);
Okahoniyeiciya (Thrown In);
Oyate (Nation);
Miniata (At the River);
Wahacanka Ska (White Shield);
Hehaka He Maza (Iron Horn Stag);

• LaDonna Brave Bull Allard

Denver Public Library Special Collections, Thunder Hawk, Hunkapa Lakota by Barry, D. F. (David Francis), 1854-1934 [188-?] Summary: Studio portrait of Thunder Hawk, Hunkpapa Lakota, wearing a fur cap, two feathers, breastplate, wrapped in a blanket, and holding a tomahawk, seated in front of a painted backdrop.
__________

(?) Thunder Hawk1,2,3,4,5,6 (M)
(1836 - ), #17405

The nationality of (?) Thunder Hawk was Oglala Lakota Sioux.3,1,2,4,5,6 Also known as (?) Cetan Wakinyan.1,3,4,5,6 (?) Thunder Hawk was born in 1836.1,3,5,6 He married (?) War Boy circa 1868.2 (?) was listed as the "Head of the Household" on the US Indian Census Rolls at Pine Ridge Indian Reservation, Porcupine District, Shannon Co., South Dakota, USA, on July 1, 1890.2 He married (?) Her Shell before July 1, 1892.1,3,4,5,6 (?) was listed as the "Head of the Household" on the US Indian Census Rolls at Pine Ridge Indian Reservation, Porcupine District, Shannon Co., South Dakota, USA, on July 1, 1892.3 (?) was listed as the "Head of the Household" on the US Indian Census Rolls at Pine Ridge Indian Reservation, Porcupine District, Shannon Co., South Dakota, USA, on June 30, 1894.4 (?) was listed as the "Head of the Household" on the US Indian Census Rolls at Pine Ridge Indian Reservation, Porcupine District, Shannon Co., South Dakota, USA, on July 1, 1895.5 (?) was listed as the "Head of the Household" on the US Indian Census Rolls at Pine Ridge Indian Reservation, Porcupine District, Shannon Co., South Dakota, USA, on June 14, 1896.6 (?) was listed as the "Head of the Household" on the US Indian Census Rolls at Pine Ridge Indian Reservation, Porcupine District, Shannon Co., South Dakota, USA, on June 30, 1904.1

Children of (?) Thunder Hawk and (?) War Boy
(?) Killed Boy b. 18692
(?) Brings Blue Hair+ b. 18752,3,5
Albert Black Horse b. 18782,4,5,6
Mary Thunder Hawk b. 18822,4,5,6
(?) Heart Whirlwind b. 18852

Children of (?) Thunder Hawk
Martin Thunder Hawk b. 18723
(?) Comes Out Medicine+ b. 18734
Citations
1. [S159] 1904 Indian Census, Pine Ridge Agency, National Archives.
2. [S47] 1890 Indian Census, Pine Ridge Indian Reservation, M595_364, National Archives.
3. [S556] 1892 Indian Census, Pine Ridge Indian Reservation, M595_364, National Archives.
4. [S269] 1894 Indian Census, Pine Ridge Agency, National Archives.
5. [S561] June 30th 1895 Indian Census, Pine Ridge Agency, National Archives Microfilm Publication M595, 692 rolls
6. [S158] June 30th, 1896 Indian Census, Pine Ridge Agency, National Archives.
Source: Stevens, Mike. “Tiyospaye - Person Page 315.” Freepages.rootsweb.com, 2 Mar. 2010, freepages.rootsweb.com/~mikestevens/genealogy/2010-p/p315.htm#i17405. Accessed 16 May 2024.